Showing posts with label Worship. Show all posts
Showing posts with label Worship. Show all posts

Monday, February 28, 2011

Excuses, Excuses

Whenever someone finds out that the part of my job that I enjoy the most is representing children in CPS cases, I am usually met with excuse after excuse after excuse. I think I am going to do a global response to the excuses, although I usually am much more politically correct when I actually respond to the person. Here is what I really wish I could say.

(1) Excuse #1: I could never do that, it would just be too hard.

I usually say, yes, it is hard. I still feel like I should do it anyway. What I really want to say is, if you think it is hard for you, think about the child that has no one to speak for them. Think about the child that has lived it. Might it be nice for that child to know that someone felt what happened to them was wrong? Might it be nice for the child to know that it is not their fault, and might you be able to tell them that? Might it be nice for the child to see that you cared enough to get involved when their parent does not even care enough to go to a few parenting classes and drug rehab? The child is going through things that adults want to close their eyes and ears to and that the child is not able to comprehend.

The right perspective to have is that it is a hard job that we are called to do. The Bible makes it very clear that Christians are to be the voice for the fatherless, the orphan, the oppressed. There are not outs. It is what God requires. It is not my command, but God's. This does not mean that the only way to help the fatherless, orphans, oppressed is by getting involved in some capacity in CPS cases. What this does mean is that if you look at your life and cannot see a way that you are helping the orphan and fatherless, you might be sinning. Although I have great respect for Compassion (and support some children myself), I think that this means more than just sending a check to an agency to do the work for you. I think it means getting involved and speaking out on behalf of the oppressed. For me, it means being an attorney for the children (and parents). For you, it might look like getting involved in CASA, volunteering to be checked into for a respite possibility for a person who is housing a child, or looking into fostering. It might even look like stepping in to help a family BEFORE the state comes in and befriending that family. Take some time to teach someone how to parent. Is it tough? Yes. Is it worth it? Yes, if for no other reason than knowing that you are in God's will because His scripture commands it.

(2) Excuse #2: I would just worry about the children all the time and be unable to sleep at night

I have had very few sleepless nights as a result of my CPS work. Part of the reason is that by the time that the case gets to me, the children are out of danger. Yes, I have feared for the children when the judge put them back with a parent. I also have called a caseworker to move the kids because I feared for their safety. When you are in the case, if you really fear for the child, you are able to do something about it. I guarantee you that I would lose more sleep from the realization that I am not in God's will than I lose knowing I am at least trying to fulfill His will. My response is usually that I sleep just fine, you learn to shut your brain off. What I wish I could say is how are you able to sleep when you are doing nothing and this is going on all around you? You should be the one losing sleep!

(3) Excuse #3: I do not have the time

I am usually pretty blunt with this one and suggest that the person find a way to make time, whether it be by volunteering one hour a month at a local pregnancy center, a little more to be a CASA volunteer, or donating some time to a local group home. I always emphasize the giving of time more than money in that situation. See I usually know that the person who says it religiously watches American Idol or Biggest Loser or some other TV show that takes at least an hour of their time each and every week. I do not usually get this excuse from the young mother who really does not have spare time and is raising her children in the way that God lays out in Scripture and truly may be in a season where sending the Compassion money and donation checks is how she is able to contribute.

(4) Excuse #4: If I helped out other kids, it would take something away from my own

My usual response is a faked, obviously lying, "I understand." I compound sin by sinning myself. Really, I do not understand. This is the excuse that gets under my skin the most. The reason it does is because those who say it are usually the people that are idolizing their children. They do not see themselves as idolizing their children. However, they are the ones that are posting tons of pictures of their own children in the best of clothes with the best of stuff taking the best vacations and bragging about the accomplishments of the children. The children become the center of the parents' universe. The children become even more important than God, often made clear by the parent choosing the child's activities over religious upbringing. I am not saying that if a parent has a hard time feeding their own child, that they should take a foster child in. I am saying that when a parent spends all of their time and energy and money on their child instead of teaching the child to do without in service to others, there is a problem. The children often grow up selfish and conceited and do not have a concept of sacrificing for the benefit of others.

I propose that families should evaluate whether fostering and adopting might be a way to put the gospel on display for natural born children. Instead of saying that it might take something away from the natural born children, families should look at how children might learn about the gospel through the family's actions. Christians are God's children by adoption. Think about how great it might be to show children about how God adopts us through an earthly adoption. If adoption is not the route that can be pursued for various valid reasons, consider at least teaching your children about the needs of the fatherless and orphans and oppressed and let them see what you are doing to help. It does not help your children for you to shelter them or even try to, especially when you send that child to public school. Guess what. There is a pretty good chance that your child is going to school with another child who is being abused, neglected, talking about drugs, using curse words all before the child is a teenager. Your children are exposed to it day in and day out. Teach them to be part of the solution.

If your sixteen year old son is on drugs, yes, you probably need to focus on that child. If your children are babies and toddlers, you probably are right that it may not be best to foster/adopt at that time.

(5) Excuse #5: There might be something wrong with the child and I do not know if I can handle it

I usually say, you are right but there are ways provided for you to handle it. If you are a CASA volunteer who finds yourself in over your head, there are others who are more experienced that can step in. If you are a foster parent who finds yourself in over your head, there are opportunities to change the child's level of care so that they can get the help they need. If you are a prospective adoptive parent, you will have the child in your home for six months (at a minimum) before the adoption will go through. I also hate to burst your bubble, but your natural born child can reject the morals and values he/she was raised under, and break your heart too. It is part of the sacrifice you make when you start to actually love by thinking of the other person's well being before your own. You may have to make some tough decisions that may include the child being outside of your home, but in some situations you can continue a relationship with the child even when you are unable to provide the forever home.

(6) Excuse #6: That is easy for you to say, you do not have children

I usually get this one when I have accidentally lost control of my tongue and said any of the what I really want to say in #1-5. I usually respond to this one with all honesty by saying, "You are right. I realize that if God blesses me with children, I am going to have the temptations to make any of these excuses about why I should not get involved. I can only thank God now that He has made it clear to me that it is a command, not an option, and it is His will. I also have to pray that if I do have children, God will guard me from the temptation to use any of the excuses for not getting involved. I also pray that if I ever stray from God's will in this matter, someone will have the courage to point out to me my sin. I may not take it well, I may be offended, but I still hope someone will point it out to me."

(7) Excuse #7: I am not called to do that kind of work

Yes, you are ... by God ... in the Bible. You are called to do justice, to love mercy, and to walk humbly with God. You are called to help the widow, orphan, fatherless, poor and oppressed. There are no exceptions given that I have found. You want to know God's will for your life? It says it in the scriptures by the type of things we are commanded to do. Stop waiting for a direct call, and start following commandments. It is as simple as that ... and often the direct call comes from the obedience.

I fully recognize that there are other places in scripture that I am not fully following the commands that God has laid out. However, I hope that I will not use the excuse, "That is not my calling." There are exceptions in Scripture for titles, but not lifestyles of obedience. I know there are areas I need to work on. I pray that I can stop making excuses in those areas. I also pray that I can continue to follow God's will in the areas I do recognize are part of His commandments, not suggestions.

Monday, June 15, 2009

Getting to know the people of the Bible

On Friday, I was reading some blogs as a quick mind break at work like I do periodically to keep myself from going insane or consuming too much caffeine. As I read the different blogs, I thought about how the passion of the authors of the blogs comes through when I read them. Part of the reason that I can imagine the passion is that I have listened to sermons by many of the people who write the blogs I read and I have read their books. Due to this familiarity with their whole body of work (sermons and books), I can understand the passion that is coming through when they say what they say.

I also thought about how the same thing is true for the blogs of friends. I can read the sarcasm in what they are writing because I know their personalities. I often imagine them speaking what is written and that adds to the experience.

When I read fiction and nonfiction, I am often able to imagine characters coming alive. Good authors feed you enough details about the character that you get to know them and can understand the decisions the characters made. One of the best examples of this for me is Cry the Beloved Country by Alan Paton. This is one of my favorite books of all time. The subtle description by Paton made me picture the main character as James Earl Jones. Jones just fit the description. I read the book probably about five times before I realized there was a movie, and that Jones played the main character in the movie. I have also found that the more works you read by a particular author, the better you understand books that you take the time to go back and reread.

I have started making it a point to write letters to some of the boys in New Orleans for various occasions. As I write the letters, I hope that the boys know me well enough to hear the love and concern and encouragement contained in the letters. Part of the purpose of a letter is to communicate feelings as well as news in the letters. My letters to New Orleans also contain communications of the gospel.

Taking all of this into consideration, the thought that hit me Friday was simply this: why do I not allow the characters, the authors, and God to come alive while reading the Bible like I do when I read all other types of literature or when I write letters. Part of this requires me to be familiar with the big picture of the Bible, understanding its main purpose, and reading it as a whole. When I read about a particular character in the Bible, I need to get to know that person. When I read a letter from Paul to a church or a person, I need to know something about Paul's life so that I can read his passion. I need to know something about the recipient so that I can understand Paul's love for them and the concern that he is communicating. Most of all, I need to listen to God's voice throughout all of the Bible and use it to understand Him more and more. Get to know Jesus through reading through the gospels. Understand why He made the decisions He made by reading through the Old Testament and seeing Him in every part of it. Everything I have been reading, secularly and religiously, for the past year probably led to the one thought on Friday afternoon. Simply put, the Bible and the God behind the Bible should come alive for us by reading the Bible just as our favorite characters from good books come alive. I am challenging myself to read this way for the next few weeks so that maybe this will become a habit for me. It definitely makes reading the Bible more enjoyable!

Thursday, April 23, 2009

Why I prefer Christian hip-hop over Christian rock

As some of you readers know by now, I spent some time this week at Freedom Experience, which included a Christian hip-hop artist and a Christian rock band. I am not sure that my hearing will ever recover. I did not mind the Christian hip-hop, but I was not a fan of the Christian rock.

I believe that Christian music is most glorifying to God when it is teaching instead of entertaining. I think that music must be entertaining (to an extent) to glorify God because boring music, even if teaching, will not benefit the listener. Talent is also nice, but neither talent nor entertainment is the primary purpose.

Since teaching should be the primary purpose, I also want to point out that it should not take much to teach truth in song. However, the more truth that a song contains, the more potential you have to teach those around you the truth. I think that Christian music is important because it does teach truth to people who do not understand concepts until they sing about them. For example, many children are able to accept the reality of the Trinity as truth because of singing Holy, Holy, Holy as a child ("God in three persons, blessed Trinity"). Although it may be a concept not understood, it can be accepted as truth when it becomes part of the church conversation, even in song.

I think that both Christian hip-hop and Christian rock have the potential to teach through song. However, I think that Christian hip-hop may be a more effective medium to teaching truth through song. First, rap is a lyric driven music form with the beats taking a backseat to the words of the artist. Rappers are gifted at telling stories in a form that is catchy, quick, but packed full of truth. Second, if you listen hard enough, you can understand the rapper (usually without getting a headache). Although it is fast paced, and therefore hard for some people to catch what is said, many Christian rappers are presenting pure truth in a format that is gifted and entertaining. Third, that type of lyrical flow takes pure talent. I believe that it is a God-given talent, and I am pleased to see young men using that talent to glorify God. Fourth, many of the young men who are rappers are going to seminary or involving themselves in intense Bible study so that they can make sure that what they are presenting is true. These men are committed to biblical music and are concerned that their lyrics are true. This shows me that they understand that they can fulfill their purpose of glorifying God best by teaching through music.

I think that I have been listening to the wrong Christian rock bands, and maybe that is why I am not a huge fan of their music. First, I cannot understand them. The instruments are drowning out the lyrics (even the best secular rock bands know the importance of not allowing the instruments to drown out the lyrics!). The screaming instead of singing makes it hard to discern what is said. How can you teach if the audience cannot understand your words? Maybe I have not trained my ears to hear the words in Christian rock as well as I have in Christian rap, but honestly, the screaming gives me a headache. Second, there is a lack of depth in most songs. A song can be deep and filled with truth without many words (Just Give Me Jesus comes to mind - not Christian rock, but just an example of a simple, truth-filled song). Some songs are shallow with a lot of words (including some Christian hip-hop songs). Most Christian rock songs seem to be in the middle (number of words-wise), yet lacking in deep spiritual truths. I will confess that maybe I am missing the deep spiritual truth because I cannot understand what is being said. Third, I am sure that some do, but I do not hear Christian rock artists speaking things that indicate depth in their own spiritual lives. Part of teaching is training others to follow your example in being committed to learning more about God. I hear Christian rock artists talk a lot about experience (although the group this week did not - so this is not a complaint about their presentation), but not enough about the importance of God's word. Finally, most Christian rock artists incorporate very little of God's word into their music. The best way to convey truths about God is to include how God revealed Himself through His word.

I know that people can point to one or more of these points and say "What about ___________, they do not do this or they do that?" I think that the main point that I am trying to make is that Christians should be discerning in choosing music. Just as discernment is required when listening to teaching and preaching, it is required when listening to music. If there is something theologically incorrect in a song, we should train ourselves to catch it. We cannot allow entertainment to excuse us from the duty that all Christians have to discern. If the audience is more discerning, and encouraging musicians to teach truth over entertainment (but while remaining entertaining), then the quality of Christian music, hip-hop, rock, or otherwise, will improve to a level far above what we currently have available to listen to. I encourage believers to be active instead of passive listeners. Hold musicians accountable for what they sing. Encourage those singing truth. Finally, enjoy music because it is a gift from God.

Friday, January 16, 2009

Jesus Messiah

I have this song stuck in my head today ...



At least it is not a bad song to have playing in your head all day!!!

Thursday, January 8, 2009

2008: God of this City

It seems like that for the past few years, there are certain songs that stand out almost as my theme song for the year. In 2005 and 2006, it was Casting Crowns "Praise You in This Storm" because of Hurricane Katrina.


In 2007, it was the classic hymn "It is Well" because of deaths that occurred that year. It is a great testimony to God's love and the hope that we have in Him when we are able to say, in the midst of crisis, that it is well.

2008 was an interesting year for me personally. In 2007, I had paid little attention to the people in New Orleans that I had come to love so much because I had things going on at home that prevented me from going to New Orleans for at least two trips that I had tentatively planned. In fact, 2008 started the same way. I didn't make it to New Orleans when one of the boys was murdered. However, I finally took time to go in April and I am so glad that I did. Although I was never really close to Guy, his murder really is the thing that I think will always stick out about 2008. I am so glad that I had just been to New Orleans and had just seen him when it happened. My relationship with so many people in New Orleans has forever been changed by this event. Other things happened as well, but this seems to be the one event where I could have easily decided to quit doing what I was doing and give up. Instead, there was a song that kept playing over and over in my mind. In fact, the morning after Guy died, I went out and bought the CD that had this song on it, and I played that song over and over again reminding myself of God's promises. Here is my song of 2008:

Chris Tomlin's "God of this City" is one of those songs that is a musical reminder of these verses in Galatians 6:9-10: "And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith." (ESV) This year I have had a chance to continue to do good to those who are of the household of faith. In the process, I have had the opportunity to share the gospel with others. Through it all, I have grown as a person. "Greater things have yet to come, and greater things are still to be done in this city."

Gervais Nicholas - died 01/12/2008


Guy McEwen - died 04/17/2008

Thursday, April 3, 2008

"Let My People Go!"

I recently read the story of Pharaoh and Moses, and several thoughts came to mind. I read the first plague, the second plague, the third plague, and by then you want Pharaoh to get it. I read the forth plague, and by then the magicians are starting to tell Pharaoh "Acknowledge that this is from God." Pharaoh continues in his stubborness. The thought crossed my mind, "Why can't Pharaoh get it? He is seeing God work in a mighty way, yet he continues lying to God." Then you get to the point where Pharaoh is trying to negotiate -- trying to bargain with God. Pharaoh refuses to see God's sovereignty and wants to retain control. Again, the thought crossed my mind, "Seriously. No one is that stubborn." (I will save the God hardening Pharaoh's heart for a later post!)
When those thoughts started going through my mind, the Holy Spirit started reminding me of Scripture after Scripture of "pharaohs" who followed the lead of the ancient leader of stubbornness rooted in pride. God was putting His power, might, sovereignty, control over nature on display for the nations of Israel and Egypt to see. There is no denying that God was at work. Even the Egyptians who do not worship God started recognizing that God was at work.

Isn't it the same way today? Can't we see God at work in nature? Look at nature. We cannot recreate the colors that God creates in nature. The Grand Canyon, mountains, lakes, forests, etc. We can see the force of nature that testifies to a powerful God behind the nature. Look at hurricanes, tornados, tsunamis, earthquakes, volcanoes, etc. God's Word makes it clear that He has revealed Himself to all mankind through nature, most directly in Romans Chapter 1. How many people today see God at work in nature, and try to explain nature as something other than created by God? How many people today see God revealed in nature but take it for granted? Maybe they are afraid like the Egyptians, but they do not submit themselves to the Lord over nature.

Even the Israelites who worshipped God and saw God work in this mighty way seemed to forget God's power and might. The Israelites who watched God control nature in an act of judgment against the Egyptians did not trust God to allow nature to provide for them in the desert journey. Even though the prophets reminded the children of Israel about God's ability to judge for failure to repent and submit to His sovereignty such as God had shown in Egypt, the children of Israel became the hard hearted nation that was judged.

Even though we have the benefit of the Old Testament and New Testament, we still ignore God's ability to judge. We think that a loving God would not judge His people or any people (except maybe our greatest enemies -- always someone else). Even if we claim not to think that way, it is often how we live our lives. As I read the story of the plagues, I was convicted of the fact that I seem to ignore God's power, either to bring about good for His people or judgment on the unrepentant. The power of God is an awesome thing! Snakes, blood, frogs, bugs (two kinds), plagues on livestock, boils, hail, locusts, darkness, and last and greatest of all, death of the firstborn sons. God controls every aspect of nature for His glory and purpose so that He makes His name known. He still uses nature to accomplish His purpose. Nature is to remind us that this earth is fallen and under the consequences of man's sin. Nature groans for the day of redemption. All of nature is controlled by God and the negative aspects of nature are a result of the sin of man and a judgment on mankind. What a powerful God that we serve!

It is time for us as a church to start realizing that God is powerful, God still judges, and we need to examine our lives, repent, and lead others to repentance by our example. God still uses nature to judge mankind. It is time to bow our knees in recognition of God's power and judgment. God is still a God who judges those who commit sin, and the sins of the church (especially the church in America) will not continue to go unjudged forever. We do not want to be like the Israelites, but we are headed down that road.

Not only did Pharaoh fail to see the sovereignty of God, he lied to God. Part of what I like about this story is that Pharaoh seems to think that he is getting away with lying to God, even though God told Moses at the beginning of the story that Pharaoh would not change his mind. You can imagine Pharaoh thinking each time that he begs Moses to intercede on behalf of Egypt to end each plague, "I will fool God. I will tell Moses' God what He wants to hear so that I can manipulate God to get what I want." How many people in the world do just that? The health, wealth, and prosperity gospel seems to teach this -- if you just tell God what He wants to hear, He can be manipulated into blessing you with more earthly riches than you can imagine. Too many people make promises to God during times of hardship, only to go back on their word when things are going well again. Once the plague ends, back to business as usual leaving God out. Even regenerate Christians do this. Yet we see that God knew what was going to happen and brought it about for His purpose. God does the same today. He is not fooled by our lies to Him. He is not manipulated by our misrepresentations. The plagues and judgment became worse and worse on Egypt until the plague came that would not be released -- the death of the firstborn. We should take this as a reminder that God will only allow it to look like He is being manipulated for a season, then His longsuffering runs out and He judges. What a humbling thought! It should also be a source of encouragement for the church because God will judge the evil in this world. He is the God who sees and will have the ultimate say. We can endure suffering knowing that it will not go unpunished. Just as God told Moses the end, we know the ending as well -- God wins and the devil is bound and cast into the pit prepared for him, his angels, and the unregenerate.

Pharaoh decided he was going to bargain with God. God gave Pharaoh one command - let my people go three day's journey into the wilderness to the mountain of God to offer sacrifice to God. Pharaoh started out not willing to let the people go. Then he decided he would let the people go, but once the plague released, he went back on his word. Then the men could leave, but the women and children had to stay.Then he decided the people could sacrifice in the land of Egypt instead of going outside of Egypt to the mountain where Moses saw the burning bush. Pharaoh kept coming up with his solution instead of submitting to God's will. How often do we do this? We fail to realize that we do not have any bargaining power when it comes to God and keeping His commandments, but we try to negotiate. "I will follow this commandment, but not these that were written when times were different." "I will do this, God, but only if you give me this." "I will follow this commandment in this situation and that situation, but not all the time." "I promise that I will change once God shows me He exists by performing this sign, wonder, miracle, etc." "I promise that if you heal me, I will do whatever You require." God's Word makes His expectations clear. When He commands it, we have no bargaining power before God. There is no grey area with God. We are either following His commands or we are in sin. It is because of this that our sins are so numerous - we often do what is good, but we don't do what is most to God's glory or what He requires of us. One sin that is infinite for us is our failure to love the Lord our God with all our heart, all our soul, all our mind, all our strength. Every second of our lives that we are not loving God in this way is sin because we are breaking the greatest commandment. What a humbling thought! Thinking of sin this way should keep us from sinning further by trying to bargain with God.

The Gospel is such great news! Looking at Pharaoh, we should learn lessons about human nature and ourselves that should make us more greatful for the Gospel. We sin more than we can ever know. Every act of our own before regeneration is a sin. There is no way that we can keep the commands of God. Without the Gospel, we would be hopeless. Yet, God has revealed the Gospel to us through His Son. God revealed His Son in the story of the plagues and Passover. A future post will address this issue.

Sorry that this post seems to jump from one topic to another without any real flow! My brain does that sometimes and I don't feel like editing it right now.

Saturday, December 1, 2007

Compassion International

I made the decision in July to begin sponsoring a Compassion International child.  I had heard about the organization in college, and I have wanted to sponsor a child since then.  Finally, this summer, I realized I was in a financial position to begin sponsoring a child.  You can go to their website and choose your child by looking through pictures of children from all over the world.  I really wanted a little boy in Africa, but I also wanted a child that was under five years old so that I would be making a long term commitment to the child until the child is eighteen.  After looking through all of the children, I realized that there was not a little boy in Africa that was under the age of five awaiting sponsorship.  I narrowed my choice to two little boys, a three year old from India and a four year old from Haiti.  After praying about the choice I should make, I decided to sponsor the three year old (although I was really sad that I couldn't sponsor the little boy from Haiti as well).

My little boy is Arjun Ajith.  He is from South India.  He is the cutest little thing!  I have placed his picture in my office so that I see him while I am working and remember to pray for him.  I was so excited to receive a letter written by his mother that also contained pictures drawn by him.  I learned that he has a dog too, so when I sent him a picture of me, I included one of Lil T as well.  His drawings of a flower and a bus were precious.  I am excited that I have the opportunity to support him financially.  Since he is a Compassion child, in order to continue to receive the benefits of the sponsorship, he will be attending school at a religious center in or near his hometown.  Therefore, because of my financial contributions, he will be raised learning about the gospel throughout his childhood and teenage years.  I hope that one day I will receive a letter with him informing me that he has become a believer in Christ.

I would encourage everyone to sponsor a child through Compassion.  It is a trustworthy organization, as is evidenced by its many years of service and many success stories.  As for the Haitian boy that I was unable to sponsor, I found out a week or two later that he had been chosen by our youth pastor as the child the youth group would sponsor.  I have been able to contribute to his sponsorship as well, which makes me excited.  If you are unable to afford a sponsorship on your own, I would encourage you to sponsor a child through a group of people, such as a Sunday school class, a discipleship class, a group of friends or co-workers, you get the picture.  If you can't make a long term commitment, choose an older child.  I think this is a small way that individuals can impact the world in a very personal way.  My desire is for Arjun's entire family to be changed by the gospel, and I hope that the love of Christ is shown through each dollar that they receive.

(I do have to add that you should not sponsor a child unless you are already tithing in your local church body.  Support for your local church should come first.)

Tuesday, October 23, 2007

The Importance of Preparation

I know that at times when I am teaching, I fight the temptation to not prepare as much as I should because I know and trust that God is going to be the one granting me the grace to speak and teach anyway. However, I know when I give in to that temptation that I am sinning (although, God in His grace often grants me the grace to get through the teaching experience). I know that there are times when I am not going to have enough time to prepare before teaching (i.e., emergency situations). I also know that it is only by God's grace that I am able to teach when I have the opportunity. However, I feel that I should teach as if I am teaching under my own strength, then surrender myself to God. This often means that I spend more hours in preparation than I need to or that it takes me longer to teach certain short books of the Bible than maybe it should (some of you have experienced that first hand!). Teaching should be a time of worship for the teacher, and true worship results only when we sacrifice.

I love this quote from C.H. Spurgeon (aka, the Prince of Preachers):

Make it plain to your own self. I believe that, when I preach, I ought to prepare and study my sermon as if its success altogether depended upon me, but that, when I am thus thoroughly furnished, I am to trust in God as much as if I had done nothing at all. The same view should be taken of your life and of your service for God. Work as if you were to be saved by your works, and then trust Christ only, since it is only by faith in him that you are capable of a single good work. Work for God with all your might, as if you did it all, but then always remember that "it is God which worketh in you both to will and to do of his good pleasure."

He sums it up in better words than I ever could!

Tuesday, September 18, 2007

More on Corporate Worship

A random thought has been bouncing around in my head for the past few weeks since starting this contemplation of worship.  What does it matter what is going on in public worship if I am still able to worship God individually in the midst of it?  I have heard that from some people, and have thought about it myself as I recently spent a worship service that was focused on self more than God.  In fact, I used to hear that we should just close our eyes and focus on Jesus and have a one-on-one with Him during the service.  So isn't that what I should do?

After thinking it through and not being satisfied with that answer, I went back to Ephesians and determined that it DOES matter what goes on in corporate worship, and failure to recognize that results in worship that IS NOT pleasing to God.  Ephesians is very clear on the matter of corporate worship.  It is to be God focused, scripturally based, teaching and exhorting the believers.  Corporate worship is to be a witness of the manifold wisdom of God to show the world that all of our diverse backgrounds, experiences, personalities, etc. have been united in Christ and stand before God as one body.  The focus is not on the individual and the individual's relationship to God (although that will be something that is strengthened through the practice of corporate worship).  We, as the body of Christ, as the temple of God, as children of the King, are to be a witness to not only the physical world but the spiritual world.  We should be singing songs that proclaim who God is and what He has done for us.  

God has given us instructions on how to worship Him.  It is clear in His word how He wants us to act when we come together corporately to worship Him.  Therefore, anything that deviates from what He has prescribed for worship is sin.  I think that if our leaders (the church as a whole, not just my church) truly understood that, and understood that every aspect of the service is to be a teaching moment (making them teachers, and therefore subjecting them to higher accountability), and any deviation from God's way of worship would result in leading the congregation to sin, then worship leaders might take their responsibility more seriously.  Just look at the Minor Prophets to see how displeased God is when the people do not worship Him as He has directed that He be worshipped.  (Also, look at the Minor Prophets to see that He doesn't want the framework of worship to be right without the proper heart of worship behind it.)  If we are to worship corporately, it is not pleasing to God for us to worship individually in place of corporate worship.  He does not want our sacrifice, but our obedience.

So what is the answer?  What should I do when I am sitting in "worship" services that are not worshipping in the way that God has directed?  I am still not sure yet.  I know that it breaks my heart to see the church thinking they are worshipping when they are not.  I know that it breaks my heart to see individuals who are trying to offer individual worship to God when it should be an act of corporate worship instead.  I know that I am encouraged by songs that are appropriate for corporate worship, which enable me, as a member of the body of Christ, to engage in corporate worship and be exhorted.  I know that I am encouraged by leaders who do take the worship service and planning of the worship service seriously and really do try to make it biblical.  I think that there may be a time and place to confront leaders on the choices made for worship, but I know that I am not prepared to do it because I haven't really prepared a defense using scripture that can be given in love.  I know that I need to pray for the leaders in my church and especially to pray that the Holy Spirit will teach them and guide them to understand corporate worship and what God desires because it is only clear when the Holy Spirit makes it clear.  True change happens only when the Holy Spirit makes it happen.  Please join with me in praying for the leaders of your church, wherever you may attend, as they lead the body of Christ in corporate worship.  

The final thing that I feel needs to be mentioned is that there is not going to be a perfect worship service here on this earth.  However, we can strive for perfection (just as we are to strive for God's perfection in our individual lives).  Noticing the imperfection helps us look forward to a day when our worship will be perfect.  Oh how we should long for the day when the complete body of Christ will stand before the throne and worship with a pure, genuine, true worship forever!

Tuesday, August 28, 2007

Think About What You Are Saying

In a recent Sunday School lesson on worship (from Malachi 3-4), the statement was made that a certain person likes special music and misses the fact that our new minister of music doesn't have as much special music anymore. I made the statement that part of the explanation that I have heard him give is that he strives to keep the focus on God, and doesn't want special music to become a time where the focus is on the person singing so that we can continue to worship God. The person, who shall remain nameless, proceeded to say that they focus on God when the singing is going on and can worship God by listening and that they don't focus on the singer at all. Not more than two minutes later, this same person was saying that they could listen to a certain person in the congregation sing any song all day long because they like their voice that much. Hmmm ... maybe that is what the minister of music is afraid of :-)! Surprisingly, I remained silent although I had an inward laugh at the statement.

Monday, August 6, 2007

It's Just a Song?

Yesterday during a discussion in Sunday School about a particular song played on Christian radio, I heard words that made me wonder at what contemporary Christian music is teaching us. Now granted, I was probably wrong in the way that I pointed out my dislike of the song because of its lack of theological correctness (with a sneer and a twinge of spiritual arrogance unfortunately ... that is what happens when truth is spoken outside of love, but that is the subject of another blog for another day). However, the words that were spoken next by someone who was well meaning have been playing over and over in my head since the moment they were spoken -- "It's just a song."

Those of you reading this are probably thinking the same thing. However, all of you know that songs get stuck in our heads (and hearts). I mean, if I were to ask you what your favorite song is, you could probably sing it word for word, and just the mention of the song causes it to be stuck in your head for hours (or days). I know that during my quiet time I will often read Scripture that will make me think of a song or hymn or psalm that will then be on my mind and heart for the next few days. Just yesterday I made those riding in my car with me to lunch listen to "In Christ Alone" no less than six times because it went so beautifully with the sermon that Jared preached on Galations 3:15-26. Songs are an important part of our spiritual walk. They express our feelings of love and gratitude to God through the gift of music that He has given us.

In Ephesians 5:19-20, we are told of the importance of corporate worship. As a church, we are to speak to each other through songs, hymns, and psalms. Does that mean that we walk around looking like a musical with only songs coming out of our mouths? I hope not because there are some voices (and mine is included in this category) that only sound pretty to God and can only be classified as a joyful noise! Instead, I think that the verses mean that we should take the opportunity in corporate worship to speak to each other through the songs that are chosen. This means that we should preach to each other through song and exhort each other through song. I know that I have a hard time singing so many of the songs that are focused on myself. I think that as a church, we should sing things like "Open the eyes of our heart Lord" instead of "Open the eyes of my heart, Lord" because that takes the focus off of self and places it on the purpose of the church. We should sing songs focused on God, who He is, and what He has done for us. I think that we should carefully examine a song to see its purpose before singing a song that has I, me, my, etc. in it.

My views of music also lead me to like hymns in corporate worship more than choruses (with the exception of the chorus that are directly from the Psalms or Revelations -- a little heavenly choir practice is fine with me!). Many of you are probably inclined to make fun of me right now (because I have heard you make fun of people, especially those in the younger generation, who like hymns), but I think that those who make fun are probably not really reading the words on the screen or in the book so that the truths can be branded in their minds and hearts. I know that as a child, one of my favorite hymns was Holy, Holy, Holy. As a child, I learned important truths about God by singing this song -- the concept of the Trinity, the eternality of God, the fact that we must worship God for who He is, etc. Therefore, I think that it is important to remember that we can teach those sitting in the congregation doctrine and theology through our songs. A song I mentioned before, In Christ Alone, teaches so much about the work of Christ.

Some of you that know me well (and know some of the songs mentioned) are probably thinking, but isn't one of your favorites also It is Well with My Soul and doesn't In Christ Alone start out "In Christ alone my hope is found"? Like I said earlier, we should examine the songs that contain these words. Here is what I think. These songs enable us to exhort others in the congregation when we are able to sing them out to God. When we go through trials, we need to me reminded of the personal testimony of others who have gone before us and were able to say "When peace like a river attendeth my way." We need to proclaim to a lost world (some of whom are sitting in our church services) that Christ is our personal hope.

Some of you also might be saying that David is very personal in some of the Psalms, and if those were made into songs, it probably would go against what I am saying right now. I think that type of music has a place in my personal time alone with God. I think that there are songs that can help me voice prayers to God when I have a hard time putting words to what I am feeling. I think that it is perfectly fine for me, in a time of personal worship before God, to sing out for Him to open my eyes.

Having given my view of songs and their proper place, I am finally going to reach my main point. Songs that are not theologically or doctrinally sound have no place in the church or in our personal lives. We should be Berean about the songs we sing, not just the material that we teach and use in Bible study. We must remember that there are children and unbelievers in our congregations that do not need to be deceived by the music we are singing. There are children and unbelievers that do not need to be deceived by the music we play on the radio. Our own hearts need to be guarded against false teaching and unsound doctrine. Too many in the church choose their music based upon how easy it is to learn, the type of beat it has, whether it is peppy enough for them, etc. instead of basing their opinion of music on the words contained in the song. I don't know how many times I have heard that someone liked the special music at church (although usually the singer does a good job of singing the material), but it stirs up uncomfort in my heart because the words are not sound. I know that many people would tell me to lighten up a little, "It's just a song," but that is not how we should look at music that we are singing while worshiping God. Our goal is not to play on the emotions of those listening. Our goal should be to sing praises to our Heavenly Father, to exalt His name as He prepares our hearts to hear His truth. This cannot be done by playing on the congregation's emotions (although emotions may be involved because we are emotional creatures) or on the musical likes of those in the congregation, but by singing songs that are meant to teach and to exhort during the time of worship for the glory of God.

I encourage those that have an opportunity to pick songs for corporate worship to really think the songs through before the songs are sung. Also, for those of us sitting in the congregation that have a hard time singing some of the songs, change the words a bit to enable yourself to worship God. I know those around me probably look at me funny when I sing "Open the eyes of our heart," but that is what enables me to focus on our purpose as a church and to glorify God in my singing praises to Him. So the next time you are sitting near me and hear me change the words, I promise I can read what is on the screen!