Wednesday, November 7, 2012

Why I Vote for Life

Some of you will wonder why I am writing this blog post after the election. I have been thinking about the subject for several weeks now and trying to determine the best way to articulate my views so that anyone can understand why I choose life over other social justice issues when I vote. Once I had determined how to articulate my position, I saw how negative people were being in social media, especially those on my friend lists, and I decided to post after we knew the results. I am a single issue voter. I determine my position in any given election for any candidate based solely on that person's position regarding abortion. I know that this seems irresponsible or irrational to some/most of you. However, I feel that this is the most biblical position to take. It is my conviction. The Bible is clear that the life of a child begins at conception. It is not a gray area. The stories of Jacob and Esau, Samson, David, Jeremiah, John the Baptist, and ultimately Jesus (to name a select few) all support the position that life begins before the baby is born. Therefore, any abortion is the killing of a life. It is murder. Even worse, it is murder based on selfish and sinful decisions. I have not heard a case made for a selfless abortion. In case some of you are going to argue about the quality of life in the case of severe physical or mental disabilities, who are we to judge the quality of life that a person can have? We know that all life is precious. Plus, a doctor cannot really predict the potential of a child before it is born. In the case of rape, why should the child be killed for the sins of the father? Think of how special it could be to tell the child that what their father meant for evil, God meant for good. Finally the health of the mother is cited quite a bit as well. The problem with that justification is shouldn't a parent be willing to die to give their child an opportunity to live? It seems that abortion points to heart problems and often results from a mother finding herself in a scary place and making a decision that is difficult, yet sinful. Thank God that He is able to forgive and restore women who have made the decision! The Bible is also clear that the government and society is not to oppress the poor and is to take care of the widows and orphans. Poverty alleviation is a biblical goal for the government. I believe that many of my friends who chose other social issues over abortion are seeking to fulfill the biblical mandate to help the poor. I think that the problem with the governmental structure currently in place in our country is that it is set up as relief instead of developmental and therefore further oppresses the poor by making them dependent on the government for survival. Since it will take too much space to explain what I mean, I would refer anyone interested in reading about relief and recovery versus developmental and how relief becomes oppressive in the book called When Helping Hurts. It is not an attack on the American welfare system (in case that scares some away), but more of an attack on how Christians have been assisting the poor at a church level. Knowing what I believe, I have to choose between the pro-life stance on the right and the social issues stance on the left. I have chosen to vote life over social justice. I cannot legally prevent a woman from having an abortion to protect the life of the unborn child without the help of the government. I can counsel. I can pray. I can offer resources. However, the decision is ultimately up to the woman, and I believe that abortion is like any murder and therefore should be legislated as illegal. The child should not die for the sins of the parents. It is as simple as that. Poverty and social issues are different. I can do my part to alleviate the poverty of some or all of the persons I encounter. I can feed the hungry and clothe the naked. I can open my home to provide a place for someone to stay. Some in poverty are reaping the consequences of their choices in life. For those, I should show mercy where appropriate. Some are in the situation due to circumstances beyond their control, and for those I should be an instrument of justice. I cannot support a government system that is oppressive to those in poverty. The current system keeps the impoverished in poverty because they are constantly in fear of making too much money to have the benefits taken away instead of learning and taking pride in living independent of government assistance. I do not know the answer to welfare reform. What I do know is that I am responsible as a human being and a Christian for each person in poverty that I meet and therefore I have to do my part. I also know that the government has to have something in place to keep from oppressing its citizens. Politicians cannot buy the votes of babies with benefits like they can the votes of the poor and oppressed. I often feel like my vote is being bought with a promise to protect the life of the unborn, but I would prefer to err on the side of standing against murder and using other means to alleviate poverty. Social justice issues are not as clear cut as abortion. If I am ever presented with two pro-life candidates for president, I will be forced to think deeper about social and economic plans. Until then, I will continue to vote on the single issue and the party that is most likely to defeat the party taking the opposite stance, whether that be Republican, Democrat, Libertarian or some other independent candidate. I will also continue to try to alleviate the stresses of poverty for the impoverished I encounter. Finally, I will put my hope in God instead of the government because He is the only one who can provide for my daily needs whether He chooses to use the government or some other means. If I put my hope in politics or religion instead of God, I am putting my hope in the wrong place and sinning. If I have a selfish motive instead of a pure motive, I am sinning. I only pray that my motives can be pure and I can walk this journey staying true to my convictions so long as they line up with God's word. The methods used can be disagreed upon at times, but the biblical mandates remain the same - to do justice, to love mercy, and to walk humbly with our God.